The commission on appeals, elected at the 2007 convention of the Evangelical
Lutheran Synod, having met several times to consider the appeal of Rev. Karl
Heck and the St. Timothy, Williamsburg, Iowa congregation, passed the following
resolution by unanimous vote on October 22, 2007:
It's good to know that the commission undertook their work seriously,
by meeting several times. We can only guess, but "several" must mean at
least three different meetings.
Whereas, the Synod's constitution, its bylaws and guidelines have been
adopted by the voters at various synod conventions, such eligible voters
being the pastors and authorized delegates of each congregation. And,
So begins the reasoning behind the resolutions. The only relevance I
can see here is that Pastor Heck and his congregation are definitely
aware of the synod's bylaws and guidelines.
Whereas, the Articles of Incorporation of the Evangelical Lutheran Synod
state that, "Between meetings of the corporate membership, the general
management and control of the corporation shall be vested in a board of
nine (9) trustees, two (2) of whom shall be the president and secretary
elected at the corporation's annual meeting." (Articles of
Incorporation of the Evangelical Lutheran Synod, Article VIII)
The relevance here is that the trustees are authorized to make decisions
relating to management and control of the synod. We should note that
management and control of the synod does not include anything that would
contradict the Articles of Incorporation, nor the synod's bylaws. In
particular, the management and control of the synod may only include
actions that are in accord with the gospel, with holy scripture in
general, and with the Lutheran Confessions. The confessional standard
of the synod is unalterable, and is meant to norm the management and
control of the synod.
and, between conventions and meetings of the Board of Trustees, the
president of the Evangelical Lutheran Synod, as chairman of the board,
must, in special and urgent cases, make decisions and take actions
that cannot await formal meetings. And,
It's unclear whether this is a summary of material from the Articles of
Incorporation or an observation from the appeals commission. It must be
one or the other, and either way, it makes sense. It is relevant
because the appeal concerns an action of the synod president.
Whereas Pastor Heck and the St. Timothy congregation agreed to accept
the constitution and its bylaws of the Evangelical Lutheran Synod when
they became members of the synod. (see 1998 Synod Report, pp. 25-26
and the Bylaws of the Evangelical Lutheran Synod, Chapter II,
Paragraphs 1 and 2) And,
This may be considered relevant for two reasons. The appeals commission
may have only had one of the reasons in mind. That is, Pastor Heck and
his congregation should have understood that the synod president was
empowered to manage and control the synod between meetings of the
trustees and the convention.
The other reason this is relevant is because the constitution and bylaws
of the synod establish the confessional standard that norms the
management and control of the synod. The appeals commission may not
have had this reason in mind.
Whereas, this commission has found that the president has followed
guidelines in this matter, And,
The synod guidelines show how the management and control of the synod
should occur in various situations. The situation considered by the
appeals commission is synodical discipline. What the appeals commission
did not address is that Pastor Heck and his congregation, in their
writings (listed below), were attepting to initiate a case of synodical
discipline against the president. This situation is not covered in
the synod's guidelines.
So the statement above is true, as far as it goes. However, it leaves
out the fact that the synod guidelines provide no guidance for cases
where the synod president might be brought under church discipline.
Note also that there may be a distinction between church discipline and
synodical discipline. The former is always theologically based, while
the latter may often be purely administrative or bureaucratic in nature.
Whereas, the withholding of the Lord's Supper to fellow members of the
synod, as stated by the appelants in the letters referenced below is, by
definition, a severing of church fellowship and is self-exclusion. And,
The appeals commission apparently needed a few more meetings, because
here its members overlooked another reason for withholding the Lord's
Supper (or withholding communion fellowship): church discipline.
For example: we observe closed communion with respect to visiting
Christians who belong to heterodox congregations. However, this does
not mean that all of our own communicant members are always welcome to
receive the Lord's Supper. Some of our communicant members may be
struggling with impenitence, and the pastor may have asked them not to
commune for a time. Some may even be undergoing church discipline.
Excommunication does not remove an impenitent person from the flock, but
officially bans him from receiving the Lord's Supper until he repents.
(There's no such thing as "ex-baptismilation.") This is for his own
protection, and to emphasize the dire consequences of his impenitence.
Thus, there can be a difference between communion fellowship and church
fellowship. Both are spiritual/theological matters intimately connected
with the Gospel.
The appeals commission has included this "whereas" in support of its
resolutions, yet this "whereas" itself is in dire need of support.
Since none is provided, the soundness of the entire argument is in
question.
Whereas, Pastor Karl Heck and the St. Timothy congregation of
Williamsburg, Iowa, have filed notice of an appeal of suspension of
their membership from the Evangelical Lutheran Synod. Therefore,
This is the reason the appeals commission was appointed, and is the
basis for their work.
Be it resolved, that because of the serious nature and the wide
distribution of the declaration of Pastor Heck and the St. Timothy
congregation, the Commission on Appeals finds that it was necessary for
President Moldstad to act expeditiously. And, therefore,
This resolution is true, though the phrase "serious nature" is
undermined by the questionable "whereas" above. Yet even though the
writings of Pastor Heck and his congregation (listed below) are not
necessarily a self-exclusion from the church fellowship of the synod,
they certainly raise a serious charge against past actions of the synod
president. Hence, the declaration indeed has a "serious nature," no
matter how you look at it.
Be it further resolved, that the Commission on Appeals finds that,
because of their statements documented in letters dated September 27,
2006 and January 24, 2007 and the "Statement of Confession" dated
January 21, 2007, Pastor Karl Heck and the St. Timothy congregation have
withdrawn themselves from membership in the Evangelical Lutheran Synod.
This part of the resolution is logically invalid, since the key
supporting "whereas" above requires further support that is not
provided. Technically, I think one would say that it relies upon a
"fallacy of presumption", but if we were to grant the premise
(which I don't), then the argument would be valid. I'll just call
the whole thing invalid logic, but according to this, the proper
way to say it is that the argument is unsound.
I have shown above that there is another possible (and likely)
explanation for discontinuing communion fellowship, beside a break in
church fellowship. That the synod guidelines do not address such a
circumstance by no means excuses the appeals commission for omitting the
possibility in this case.
And as a result of such withdrawal, the name of Pastor Heck has been
removed from the clergy roster of the Evangelical Lutheran Synod and the
name of the St. Timothy congregation has been removed from the listing
of synodical member congregations, the commission finds that, because of
their withdrawal, no suspension has taken place. And, finally,
This part of the resolution depends upon the foregoing part, and becomes
logically invalid (or unsound) together with it.
Be it resolved, that the Commission on Appeals finds no basis for an
appeal.
This resolution is simply descriptive of the commission's findings.
It's a convenient and tidy end to the appeals process. It would
be neither convenient nor tidy to address the weakness in the synod's
guidelines and to recognize the real intent of Pastor Heck and his
congregation.
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